By Kevin R. Staley-Joyce
In 1964, the Second Vatican Council came to a close, Pope Paul VI put forth the dogmatic constitution Lumen Gentium, in which he developed the Church’s teaching on the clergy, the faithful, and their spiritual duties, and the Church’s place in the world. In its fifth chapter, Pope Paul emphasized the “universal call to holiness” – the duty of all Christians to live an active spiritual life with Jesus’ words in mind: “be you therefore perfect, as your heavenly Father is perfect” (Matthew 5:48).
In order to fulfill their paternal duties, priests and religious take a radical path to holiness by making themselves totally available to God and the faithful. Their vocation calls them to a special covenant with God – one that separates them from the world and allows them to seek the highest union with God through the sacraments and spiritual life. Lumen Gentium reminds us that the faithful, too, must be true to their own covenant with God, striving for spiritual perfection through their temporal concerns such as marriage, family life, and work.
As the first Sunday of Lent approaches, the faithful are prompted to consider ways to honor their own special covenant with God. In Sunday’s first reading from Genesis, God makes a covenant with Noah that the flood he endured would never again return to destroy creation. This – along with the many special covenants God makes with Israel in the Old Testament – remind us that the covenants we make with God are not mere ideals.
On the contrary, they are as real as any other contract or obligation, and we must fulfill our side of them by growing in love of God. To this end, we should recall that throughout the Old Testament, God refers to his covenant with Israel as a spousal relationship, demanding of Israel all the duties a husband owes a wife. Just as spouses grow closer by spending more time together, we ought to set time aside during Lent to spend with God, with the same care we would have towards a spouse. We ought to also spend time considering what kind of covenant God is calling us to have with him, and no matter what our vocation, acknowledge that Lent is a time with God.
Kevin R. Staley-Joyce is a senior at Princeton University.
By Jessica Pellegrino